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If we count on reasoning of history of political and legal teachings, then this implies that this history started in Rus' at that time when pagans were huddled into a river. This truth alone is of little interest. What is of interest is the following: what is the essence of the truth? In his time, T. Mann expressed a thought that if humanity once again were put in pre-civilized conditions, the initial thing it could do is create mythology. Mythology, as it is well known, works on images. In conditions of survivability, there is certainly nothing much like the degree of survival an image has. This is traced back again through heraldry of several countries, including Russia. At the same time, as weird as this may seem initially, military authorities of most countries in the world today can be nominated for the palm of success in the use of mythological images. An image has a very large informational capacity and, at the same time, it is multifunctional, very convenient, and directed directly at psyche of the person, who consuming imagery (mythology) carries out his physical actions only within the restrictions of the received image. Normally, a graphic can be supposed not limited to a person or an organization, but also for social, ethnic influence. In the history of political and legal doctrines of Rus' it is interesting to track the task of the machine of images from the point of view of justification for presence of monarchy, relationships between monarchy and Christianity, monarchy and beliefs, ideology and politics, real and virtual worlds. Politics, according to statements made by political experts, as well as directly or indirectly related people, assert relation to fine art. If this is so, maybe it is rewarding to consider politics alongside creative works of folks of literature, poetry, painting? We returned to that what was refused right from the start. Thank God that myth turned out to have truly amazing survivability.
