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Malchus, historically the first Roman to convert to Christianity, and the last to get physical curing from Christ before his crucifixion, exists again in the 21st century. Exactly what will follow from this "rebirth", in a period where there is no absolute right or wrong, no morality or immorality? What ensues as true criminal offenses in a global full of police force sirens? Malchus is explored through the first-person style of traditional confessional writing. The book's title Malchus identifies the servant of the Jewish High Priest Caiaphas who participated in the arrest of Jesus yet later converted to Christianity. The constructed variation between Roman attitudes and Christian attitudes is decisive in this booklet. The entire booklet spans the day of the paranoid and delicate man who remarks to himself that he is guilty of some "horrendous function of evil". As we follow this man we become acquainted with his attitudes (despair, guilt, nihilism, idealism, individualism). We soon realize that the man is actually proud and defensive of this "horrendous function of evil". Malchus has been heralded as "the first truly existential work of the 21st century" and has been referred to as Proustian at length and description.